Sri Param Eswaran and I met in the beginning of 2003 after inviting him to the
Netherlands for a few workshops on Interfaith Tantra and Para-Tan sound-healing.
We had a deep recognition with each other. As soon as we started working
together we noticed that we danced very well in the healing energy. We both have
a strong immediate connection with the Divine Mother and our focus is on
bringing more love and joy in peoples lives. That is how our working
relationship began and at the same time the teacher/student connection was
established. I could learn something more in the art of healing from him and I
decided to do the Tantra Teachers training in India.
Sri Param's vision on Tantra says: ''Tantra is freedom; freedom from all
mind-constructs, freedom from all your structures, freedom from all mind-games,
freedom from within, which gives freedom from the other.
Tantra is a space to be. Tantra is liberation''
Sri Param's vision on Tantra is exactly what Osho, who left the body in 1990,
talks about in his lectures and books. Only the form and the tools he uses to
teach this to us are different. Osho, being one off the great mystics and
philosophers of this century made me travel to India first in 1979. This land
has always fascinated believers, non-believers, philosophers, writers and
artists. All come to India because it offers such an intriguing mix of sight,
sound and experience. In India you can experience a constant surrealistic
happening, with many strange looking and acting people. But at least they are
real. So India kept on pulling me back and back over the past 25 years. I met
many more teachers/ gurus on Tantra after Osho, each one contributing in their
own unique way to my knowledge and understanding of this vast science of life
and thousands of year's old tradition.
Sri Param makes a huge difference to me among many teachers and all who have
studied with him will say the same. He showed me the way towards the essence of
the essence of Hindu Tantrism and revived a long forgotten heritage for me. His
teachings contain a devotional approach emphasizing the worship of the Goddess
and her Lord Shiva. He is using the powerful tools of Tantra like Mantra,
Yantra, Puja and Agni (fire). He teaches you to communicate with the Divine
Mother and her Ten Wisdom Forms (Dasha Mahavidya) and their different functions.
He presents the living spirit and practice of Tantra, rather than just another
academic view or the, mainly in the West known, focus on sexual practice. He
uses a very powerful energetic tool for healing re-discovered by him through
the grace of the Divine Mother, Para - Tan sound-healing.
In India a Tantric master usually means a person who is master of Mantra or an
energetic type of Yoga practice. Sri Param is master of both. He is bringing
Shakti Yoga to the west and therefore The Divine Mother can give us her Yoga-
Shakti.
Sri Param is directly and personally in contact with all his students guiding
them and helping them to heal themselves on their path of growth. He says that
we can all be free and become teachers for others if we can go beyond our own
limitations. Sri Param takes you beyond all your limitations, sometimes in a
very directly, confronting and sometimes in a very humorous and joyful way. He
is rebellious and strict, yet very soft and loving at the same time and takes
away all your blindfolds.
"The blindfold is your mind. Your thinking, your prejudices, your knowledge,
they all make the thick layer of a blindfold. They are keeping you dull, keeping
you un-alive. Tantra wants you to be alive- as alive as nature is, as alive as
the rivers, as alive as the sun and the moon. That is your birthright."
After meeting him and being trained by him my eyes were opened as never before
and I am seeing a total different world behind now. With his real guidance and
his strong sense of responsibility he showed me all the abilities that can
awaken in me and others.
Para-Tan sound healing:
Para-Tan sound healing is a millennia old healing method. When used on me it
calmed down my whole nervous system immediately during the first session.
My nervous system, after a severe period of illness and emotional burn-out, was
much overstressed and causing me all kinds of pains and pangs, emotional burst
outs and anger. To me it had become so normal to act on that, that I did not
notice that my whole energy had changed and I actually was in a constant stress
in the body.
After receiving the healings in the circle day by day in the Teachers training
in India, I started feeling stability in the body of which I only had a vague
remembrance. It gave me back my emotional and mental stability by releasing old
deep blocks in the different tissues of the body. I can say now. I am back into
balance and harmony. I released a lot of old pain and anger which I never knew
on a conscious level that I was holding and carrying that energy. By putting
energy into the body in the form of a sound and its vibration that follows out
of making the sound, the energy that is held back starts to move and finally
released. I felt it moving from one place to another in the body. In that moving
space is created for the cell to remember its original harmony memory.
Restoration starts taking place and you can change the whole physiology of the
cell, thus releasing old sick emotional memories to pure ones by giving
the cells the right energy to heal itself.
My whole nervous system was wrecked they told me. Nothing to do the doctors
said. Just accept it. My only alternative was to take medication. I decided not
to go there with myself but asked the Universe for help and see it was given to
me.
In her book "Molecules of emotion" Dr Candace Pert writes in detail on this
topic. From the moment we are created in the womb our cells start a memory of
their own. Every experience we have from that moment we enter a physical form
till we die is primary gathered in the body not in the brain. The memory bank in
the brain which holds the pictures of events is not yet fully grown after birth
and therefore it does not use its full capacity yet. The body has an
intelligence of its own she scientifically explains.
The Tantric science of sound
Para-Tan sound healing is a unique healing method which has acquired an
authenticity of its own. It is marked out to play a singular role in the
resuscitation of the spiritual and sacred occult tradition of India in teaching
students the knowledge of the use of the powers of the Divine Universal Mother,
through the knowledge of the Sri Chakra Yantra, for self- healing first, and
then for those who deeply want to study with Sri Param and stick around long
enough to become a healer and Teacher.
Sri Vidya, (supreme knowledge). Para means the highest and tan, is derived from
the word Tantra, which exactly translated means book, space, freedom, expansion,
weaving.
In Tantra Shastra great sciences are mentioned. The powers and personalities of
the Mother of the Universe. They are called the Ten Great Cosmic powers or the
ten Great Mahavidyas. As in many spiritual traditions, the feminine aspect of
Divine reality represents the knowledge or wisdom. In Sanskrit that knowledge is
called, Vidya. Tantric adepts speak of the permanent place of the light,
Prakasa. From this mass of infinite supernal light which has no form, emerge
during the course of manifestation the rays which fashion the objects of the
world as well as the gods and goddesses in the cosmos, the Devas, powers of
light. In manifestation the limitless One has to limit himself in a form. These
lines of light build the form patterns of the gods and goddesses, which are
known as the Yantras or Chakras.
Tantriks hold that by worshipping the Chakra of
a deity, one senses immediately its form pattern and so has concrete realization
of the deity. So this Sri Yantra or Sri Chakra is an instrument, a store house
of cosmic power. The Chakra is not a means to worship the deity, but should be
conceived as the deity itself embodied in form. When the formless takes a form,
there is a throb, a stir in the universe which immediately starts also a series
of vibrations. These vibrations take the form of sound, Nada, which is the
precursor of the creation of objects. The lines of rhythm that emerge out,
proceed to form the luminous patterns which are known as the Chakra's, or
Yantra's previously mentioned, while the Nada, sound, that is received is
transmitted in the human tongue as Mantras. The Mantra of a deity and its Yantra
have a very close correspondence as the purpose of both the mantra and the
Yantra is to manifest the deity through sound and form. Thus the Mantra is also
not a means to contact the deity but the deity itself.
It is the sound-body of
the deity having a remarkable correlation with the vibrations in the Human body.
In articulate speech it is common knowledge that alphabets build the language.
They create the words; they are little mothers, who give birth to all that is
written and spoken. The great Divine Mother, infinite, immutable, gives birth to
all the great cosmic powers. The Divine Mother acts as a repository of all the
mantra's of Gods and Goddesses. They come in seed, beeja, sounds. These seed
sounds have enormous transformative healing powers. The sound creates a
vibration in the energy system in the body. The energy system in the body has a
few main centers where the Deities are located and the energy is transmitted.
These Chakra's work very closely with the nervous system which translates all
the information from the brain into the nine substances in the body. The larger
universe the macro-cosmos is faithfully reproduced in man, the micro-cosmos. The
nine substances in the human body are. Skin (trak), blood (asrk), flesh (
mamsa), fat ( medher), bone ( asthi), which are given by Shakti; and the other
four are from Shiva being semen (sukla), marrow (majja) vital breath ( prana)
and the individual soul ( jivatman). Tantra affirms the importance of the body
as a temple for the Divine and grants it a sacred reality. It views our
psycho-physical organism as a microcosm in which the individual soul can
understand the workings of the entire universe. For this reason Tantra has been
regarded as a body-affirmative form of spiritual tradition. However Tantra does
not affirm ordinary bodily identity, but sees the body as a mystic symbol.
A tantrika uses Mantra to worship the Divine Mother or Father, and our Master
with the Guidance of the Divine Mother uses the very mantras to heal. It is his
most powerful gift to humanity.
Every time we do a Para-Tan sound-healing, we therefore worship the person that
we are sounding into as God or Goddess. We use our Shakti energy to heal people
and by doing so we can do miracles. Like me and many others who have
experienced Para-Tan.